As daylight fades over the vast Mongolian grasslands, a mother camel will sometimes turn away from her newborn calf, prompting herders to intervene with a specialized musical ritual. UNESCO's documentation of the camel-coaxing tradition details how the female camel is tied close to the infant while a singer performs a monotone melody, incorporating physical gestures and rhythmic chanting designed to persuade the animal to accept the young or adopt an orphan.

The vocalist does not rely on a single constant tune. If the mother camel displays initial aggression, the performer alters the melody to gradually calm and win her over. Typically conducted at dusk or twilight, the ceremony requires both animal husbandry skills and musical talent on instruments like the horsehead fiddle or flute. UNESCO inscribed the practice onto its List of Intangible Cultural Heritage in Need of Urgent Safeguarding, classifying it under oral traditions, performing arts, social practices, and ecological knowledge.

While many herders practice these soothing methods, communities can also call upon professional coaxers when a local musician is unavailable. These skills are traditionally transmitted from elders to young people within the home. The Intergovernmental Committee for the Safeguarding of the Intangible Cultural Heritage noted that the ritual highlights the deep bond between humans and animals in a challenging pastoral environment, fostering a sense of community identity.

However, the tradition faces mounting pressures from rapid social and ecological changes in Mongolia. The widespread adoption of motorcycles over camels for transport, combined with urban migration and young people attending school away from home, has significantly reduced the population of practicing herders. Additional threats include aging tradition bearers, climate shifts, economic transformations such as mining jobs, and a decline in available musicians.

To combat these challenges, Mongolia has implemented a safeguarding plan centered on apprenticeships led by experienced tradition bearers, scholarly research, and community awareness activities. Government bodies coordinate these resources while UNESCO regularly monitors the viability of the ritual through periodic progress reports submitted by the nation.